1 Thessalonians Chapter 5 · Verse 13
And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡγεῖσθαι
to esteem
G2233
ἡγεῖσθαι
to esteem
Strong's:
G2233
Word #:
2 of 14
to lead, i.e., command (with official authority); figuratively, to deem, i.e., consider
αὐτῶν
their
G846
αὐτῶν
their
Strong's:
G846
Word #:
3 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὑπερ
very
G5228
ὑπερ
very
Strong's:
G5228
Word #:
4 of 14
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
ἀγάπῃ
love
G26
ἀγάπῃ
love
Strong's:
G26
Word #:
7 of 14
love, i.e., affection or benevolence; specially (plural) a love-feast
διὰ
for
G1223
διὰ
for
Strong's:
G1223
Word #:
8 of 14
through (in very wide applications, local, causal, or occasional)
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
9 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἔργον
work's sake
G2041
ἔργον
work's sake
Strong's:
G2041
Word #:
10 of 14
toil (as an effort or occupation); by implication, an act
αὐτῶν
their
G846
αὐτῶν
their
Strong's:
G846
Word #:
11 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Cross References
Mark 9:50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.Hebrews 12:14Follow peace with all men, and holiness, without which no man shall see the Lord:James 3:18And the fruit of righteousness is sown in peace of them that make peace.Psalms 133:1Behold, how good and how pleasant it is for brethren to dwell together in unity!Ephesians 4:3Endeavouring to keep the unity of the Spirit in the bond of peace.John 15:17These things I command you, that ye love one another.2 Corinthians 13:11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.Galatians 5:22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,Colossians 3:15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.Matthew 10:40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Historical Context
Early churches faced leadership challenges—converts from paganism lacked models for church polity, resistance to authority was common, and young churches had immature members. The Thessalonians needed instruction on honoring leaders and maintaining peace. Paul's counsel balanced extremes: not despising leaders (treating them as equals) nor idolizing them (treating them as infallible). Leaders deserved honor 'for their work's sake'—based on faithful ministry, not inherent superiority. This prevented both rebellion and clericalism, fostering healthy church life where leaders served and members followed willingly.
Questions for Reflection
- How do you demonstrate 'exceedingly abundant' esteem in love for faithful spiritual leaders?
- What specific actions honor leaders 'for their work's sake' rather than personality preferences?
- How do you contribute to peace among believers versus feeding conflict through criticism or factionalism?
Analysis & Commentary
And to esteem them very highly in love for their work's sake. And be at peace among yourselves—kai hēgeisthai autous hyperekperissou en agapē dia to ergon autōn. eirēneuete en heautois (καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. εἰρηνεύετε ἐν ἑαυτοῖς). Hēgeisthai autous hyperekperissou en agapē (ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ, 'esteem them beyond measure in love')—hyperekperissou (ὑπερεκπερισσοῦ) is superlative: 'exceedingly abundantly.' Leaders deserve extraordinary honor, not grudging acknowledgment. En agapē (ἐν ἀγάπῃ, 'in love')—honor flows from love, not mere duty. Dia to ergon autōn (διὰ τὸ ἔργον αὐτῶν, 'for their work's sake')—honor is based on ministry, not personality or status.
And be at peace among yourselves (eirēneuete en heautois, εἰρηνεύετε ἐν ἑαυτοῖς)—church unity requires both honoring leaders and maintaining mutual peace. Apparently some Thessalonians resisted pastoral authority, creating conflict. Paul addresses both sides: members must honor leaders; the community must maintain peace. Leadership without honor breeds contempt; honor without peace breeds factions. Biblical church life requires both vertical respect (toward leaders) and horizontal harmony (among members). Peace flows from gospel truth rightly applied (Jas 3:17-18).